Reflections on the loving kindness of the Triune God
“What do you mean by ‘affective theology?’ I’ve never heard of it before I met you.” It’s a fair question. I first found the label in Heiko Oberman’s The Dawn of the Reformation where he wrote of fourteenth-century Christians whose “suspicion of speculation” led them away from prior theological streams. They preferred “an affective theology …
Read More Affective SpiritualityIn the sixteenth century John Calvin was a gift to the young Protestant Reformation; and he remains helpful today. The broad Bible reach of his Institutes, for instance, is still engaging. Some, I know, will be suspicious. Calvin has a reputation as a cold intellectual fixated on divine sovereignty and predestination. But, certainly to my …
Read More Calvin & the SpiritLuca and Anca spent the day with me visiting the ruins of Pompeii near Naples. Then the next day Luca and I visited the Naples archealogical museum where most of the artifacts of Pompeii’s destruction from the eruption of Mount Vesuvius are on display. I was surprised by my response to the experience. Let me …
Read More PompeiiWelcome to All Saints Eve, 2017—now reduced to the weirdly twisted event of Halloween. Halloween aside, many of us know this day marks the 500th anniversary of Martin Luther posting his Ninety-five Theses in Wittenberg, Germany. I’d love to be in Germany but having missed my chance let me at least offer a reflection in …
Read More Luther in 1517[A technical note: the subscription feed for Spreading Goodness failed and needed to be replaced. In the changeover this post wasn’t sent to most subscribers and needs to be re-sent. But some of you will have seen it already – sorry for any inconvenience!] I’m returning to the ministry of the Spirit in this post—a …
Read More Reflecting on the SpiritJonathan Edwards (1703-58) offered some unique and helpful insights about the Holy Spirit in his “Treatise on Grace.” Right now I’m reading Robert W. Caldwell’s study, Communion in the Spirit: The Holy Spirit as the Bond of Union in the Theology of Jonathan Edwards, where he probes the “Treatise” in his second chapter. As Edwards …
Read More Broken LoveAugustine, the lead pastor of the church in Hippo, North Africa, spent more than a decade writing the City of God—from 413 to 426. It was his response to news that Alaric, commander of the Goths, had sacked Rome in 410. So Christians in the Roman Empire were shaken. Christians throughout the Empire, including the …
Read More The City of GodIn his lifetime Richard Sibbes’ (1577-1635) theology changed at some key points. For any who appreciate Sibbes the claim invites some attention. We know he was a lifelong learner and was ready to think for himself. As a pastor and teacher he read widely and explored the Bible both for his teaching and in his …
Read More Our Ultimate EndThe bold progressives were venting their spleen at the old man. In their view Jerry, the target, was a peddler of the past. He had resisted their vision for a secure future: a vision that included moving to a new setting—to a lush and gated suburb of Cairo—and building a strong new faith. As we …
Read More Sorting Spiritual VoicesA few years ago at an academic conference in San Antonio I sat in on a debate between a scholar who had just offered a paper on the reformer John Calvin and a questioner in the audience. The presenter had argued that Calvin’s ideas were “pre-critical.” The questioner respectfully disagreed; and a productive exchange went …
Read More Comfortably non-Cartesian